Traditional Healing in Ajara (Based on the Practice of Aishe Mjavandze)

Authors

DOI:

https://doi.org/10.61671/bsrcc.v3iI.10404

Keywords:

Folk medicine, medical anthropology, healing, incantations, Adjara, Kobuleti, healer, folk practitioner.

Abstract

Traditional Georgian folk medical culture has a rich and ancient history. Over the centuries, it has evolved and changed, and to this day, various healing methods and remedies have been preserved, which have played a significant role in the daily lives of different communities. Georgian folk medical culture is diverse, shaped by geographical conditions, as well as historical and socio-economic particularities.
In the modern world, the study of ancient folk medicine is becoming increasingly relevant, as numerous studies confirm that folk medicine was capable of addressing various complex diseases – most importantly, primarily through organic means and by adapting closely to nature.
In addition to natural healing methods, magical-religious healing practices have been widespread among different peoples since ancient times. The use of such methods required specific esoteric knowledge, which was passed down from generation to generation, thus maintaining the continuity of healing traditions.
The Georgian people were no exception, as religion has held a significant place in their lives since ancient times. Due to historical processes, various religious layers have accumulated in Georgian everyday life, which can be observed precisely in magical-religious practices.
This article, based on ethnographic material, aims to present the everyday medical practices of a female folk healer active in Adjara in the first half of the 20th century and to explain the role of magical-religious beliefs used by healers within that specific community.

Published

19-12-2025

How to Cite

Mindadze, N., & Kalandarishvili, S. (2025). Traditional Healing in Ajara (Based on the Practice of Aishe Mjavandze). BLACK SEA REGION AT THE CROSSROADS OF CIVILIZATIONS, 3(I), 672–679; 680. https://doi.org/10.61671/bsrcc.v3iI.10404